I disagree with your definition of supernatural. I agree with Lewis' viewpoint on this matter, which explains the natural part of supernatural as something that would happen of its own accord. In other words, something that would be a by-product of the "big show" we know as the world around us is natural, and things that cannot be attributed to a natural occurrence fall into the realm of the supernatural.
The way Lewis explains it (and I agree with his idea) is that nature is like a machine both initiated and maintained by God. His rules apply to this machine, creating an environment we can more or less study and make predictions about. He explains further that miracles (or the "supernatural") can be seen as deliberate intrusions by God into his own creation. These intrusions are represented in the natural world but cause the machine to do something it wouldn't do of its own accord.
The way Lewis explains it (and I agree with his idea) is that nature is like a machine both initiated and maintained by God. His rules apply to this machine, creating an environment we can more or less study and make predictions about. He explains further that miracles (or the "supernatural") can be seen as deliberate intrusions by God into his own creation. These intrusions are represented in the natural world but cause the machine to do something it wouldn't do of its own accord.
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